From John Thompson’s Media & Modernity pg 41-42: In interpreting symbolic forms, individuals incorporate them into their own understanding of themselves and others. They use them as a vehicle for reflection and self-reflection, as a basis for thinking about themselves, about others and about the world to which they belong. I shall use the term […]
This expression used by Alain de Botton in his How Proust Can Change Your Life (pg 42) stood out to me. He uses it in relation to the morning news, reflecting on how reporting inevitably strips away from the reality of what is reported on. This is an example of a broader tendency for human experience to “be […]
In an interesting chapter Frederic Vandenberghe explores the role of the individual in Bourdieu’s Sociology, as well as the critiques which Margaret Archer and Bernard Lahire make of it. His intention is to respond to a sociology he sees as hegemonic by developing a post-Bourdieusian theory of the social world that is not anti-Bourdieusian. His project, as […]
In John Thompson’s Merchants of Culture, there’s an interesting remark about the structural position of first time authors which I think has wider purchase. From pg 200: Ironically, in a world preoccupied by numbers, the author with no track is in some ways in a strong position, considerably stronger than the author who has published […]
In our discussion of metrics systems, it’s easy to treat subjectivity as a cipher, regarding people as passively moulded by algorithms or blindly governed by the incentives that operate through the institutionalisation of the metrics. My objection to the former is not the claim that people are shaped by metrics, but rather the assumption that this process is […]
*CALL FOR PAPERS: Themed issue on ‘Radical negativity’*Over the past decade, feminist and queer scholarship has begun to productively address the dark aspects of human subjectivity, such as unhappiness, irresponsibility, passivity, vulnerability, failure, shame, hesitancy, pain, dispossession, disappointment, rage, madness and depression, contributing to a rethinking and revaluation of the negative. Critique has focused on […]
One of my major irritants is technological metaphors for subjectivity, not least of all because I slip into invoking them myself when I use terms like ‘cognitive load’. The underlying idea that ‘the brain is like a computer’, as well as the complex network of associated metaphors leading from it, frustrates me because it seems […]
In four years of using Twitter regularly, I’ve often found others tweeting things that resonate with me and vice versa. In fact one could plausibly suggest that these experiences play an important role in making continued use of the service appealing. What do I mean by ‘resonate’? I mean knowing where someone is coming from, understanding the […]
I’m finally reading Situated Actions and Vocabularies of Motive by C Wright Mills. As I expected I don’t actually like it very much. I have a strange relationship to Mills, in that I find him an inspiring figure but I’m not particularly interested in his work. In this case, I don’t accept the methodological premise that social […]
One final Roy Bhaskar snippet from the Formation of Critical Realism (Pg 64). This is a quote from Bhaskar about one thing that prompted a thought by me about a very different thing: In experimental activity it is our role as causal agents that is vital, not our role as thinkers, and that immediately gets […]
Heaphy, Brian (2012) Reflexivity sexualities or reflexive sociology? In: Sexualities: Past reflections, Future Directions. Palgrave Macmillan, London. There are two main ways in which the term ‘reflexivity’ is used within contemporary social theory. The first refers to the self-monitoring and self-management of individuals. The second to critical self-reflection on the part of researchers about their own social positioning, […]
When Miller and Rose (2008: 1 – 25) describe the general trajectory of their work on governmentality, they elaborate upon the questions that have guided their inquiry over the last two three decades. Most notable for my purposes is the question relating to human self-understanding and its utilisation within governmental practices: What understandings of the […]
