This one-day event intends to raise awareness of the Foundations of British Sociology archive maintained by Keele University. This remarkable resource collects a diverse array of materials from the 1880s to the 1950s, gifted to the university when the Institute of Sociology was dissolved in 1955. ‘Members of the societies founded The […]
What does it mean to claim a historical figure as a (proto)sociologist? What does it mean to claim people were ‘doing sociology’ under any rubric? Keneth MacDonald began this conference on the history of sociology in Britain by directing these questions towards Adam Ferguson and Adam Smith, kicking off with […]
As anyone reading this blog regularly will be aware, I’m very interested in the dynamics of discipline formation and the implications they have for the capacity of the social sciences to respond to changing circumstances. There are a variety of mechanisms which emerge from organised knowledge production and operate to […]
Not for the first time when reading John Scott and Ray Bromley’s Envisioning Sociology, I was struck by the parallels between the strengths and weaknesses of the early ‘sociological movement’ and tendencies we can see within activist sociology today. From loc 4419: Until the 1920s, Branford and Geddes relied almost […]
In the conclusion to their Envisioning Sociology, John Scott and Ray Bromley reflect on how the project of Patrick Geddes and the sociologists around him came to be forgotten, in spite of the influence they exercised in their own time. This lost tradition of classical British social theory was an energetic […]
While Margaret Archer’s theoretical work is widely respected, it is often categorised as little more than an elaboration of Roy Bhaskar and a critique of Anthony Giddens. This framing leaves it secondary to Critical Realism and Structuration Theory, understandable (though limiting) in the former case and deeply inaccurate in the […]
In his magisterial A Secular Age, Charles Taylor introduces the notion of ‘subtraction stories’ to describe our dominant narratives of secularisation. This narrative structure is crucial to teleological thought, explaining our current situation in terms which preclude any backwards movement. As he explains on pg 22, Concisely put, I mean by […]
In the last couple of weeks, I’ve been reading about the foundations of British sociology and the motivations of its main figures. One of the most striking things about their work was how explicitly committed it was to a moral vision and sociology’s role in realising that vision. Whereas contemporary […]
Within contemporary British Sociology, it can seem like a strange question to ask if the discipline has a moral vision. There are moral commitments which animate much of the activity which takes place within it, manifested in a range of motives including revealing vested interests through critique of ideology, describing inequalities in […]
What can sociology learn from its archive? In asking this question, I mean archive in the broadest sense, far beyond the formal outputs of the discipline. I spent much of yesterday in the Foundations of British Sociology archive at Keele University, gifted to the university by the Institute of Sociology when […]
