Raiding the inarticulate since 2010

accelerated academy acceleration agency AI Algorithmic Authoritarianism and Digital Repression archer Archive Archiving artificial intelligence automation Becoming Who We Are Between Post-Capitalism and Techno-Fascism big data blogging capitalism ChatGPT claude Cognitive Triage: Practice, Culture and Strategies Communicative Escalation and Cultural Abundance: How Do We Cope? Corporate Culture, Elites and Their Self-Understandings craft creativity critical realism data science Defensive Elites Digital Capitalism and Digital Social Science Digital Distraction, Personal Agency and The Reflexive Imperative Digital Elections, Party Politics and Diplomacy digital elites Digital Inequalities Digital Social Science Digital Sociology digital sociology Digital Universities elites Fragile Movements and Their Politics Cultures generative AI higher education Interested labour Lacan Listening LLMs margaret archer Organising personal morphogenesis Philosophy of Technology platform capitalism platforms populism Post-Democracy, Depoliticisation and Technocracy post-truth psychoanalysis public engagement public sociology publishing Reading realism reflexivity scholarship sexuality Shadow Mobilization, Astroturfing and Manipulation Social Media Social Media for Academics social media for academics social ontology social theory sociology technology The Content Ecosystem The Intensification of Work The Political Economy of Digital Capitalism The Technological History of Digital Capitalism Thinking trump twitter Uncategorized work writing zizek

The origins of the micro/macro divide

From Margaret Archer’s The Social Origins of Educational Systems pg 6:

Historically the origins of the discipline are synonymous with the origins of macro-sociology –most of the early founding fathers asked big questions to which they gave equally big answers. Yet initially there was not thought to be anything distinctive or difficult about, for example, explaining political instability by reference to sedentary culture (Ibn Khaldun) or social order by religious organization (Maistre and Bonald). The reason for this seems to be that these thinkers did not simultaneously address themselves to the explanation of smaller phenomena: for when, in the nineteenth century, various writers sought to treat both small group interaction and events of the largest scale together, the problem of scope became immediately apparent and, with it, the nature of macro-sociology was clarified.