A quick note on the Wacquant workshop. We’ve turned to habitus and he’s offered the unproblematic claim that we always encounter the physical world through the prism of symbols. Social relations generate symbolic relations which are deposited in the body, shaping action in ways which serve to reproduce or transform social relations. It would be impossible to dispute this. However there’s a relative autonomy to symbolic mediation which is too easily overlooked. There are time lags, contradictions and path dependent biographical effects. There’s also a voluntaristic aspect, as we’re inclined towards searching for new ideas in ways which challenge, contextualise and complicate the existing symbolic resources we’ve accumulated that shape our world view. I’ll do a proper post on this at a later date but the point of disagreement between the approaches taken to the person by the idiosyncratic strand of CR I follow and Bourdieusians has never seemed clearer to me.
Raiding the inarticulate since 2010
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Mark Carrigan 