Tag: emotions

An interesting looking event being organised by Joseph De-Lappe and others: Call for Papers BSA Postgraduate Conference: ‘Emotional Methodologies’ 19 May 2015   University of Leicester  The conference ‘Emotional Methodologies’ will explore methods for researching emotionally-charged data and reflections on researchers’ responses to them, focusing on two themes: • The methodological consequences of the affective turn […]

In the previous few posts on Being Human, part of a broader project to blog thematic overviews of all Margaret Archer’s major books, I’ve been looking at her account of the emotions. This is absolutely integral to her understanding of reflexivity, it’s covered in less depth in the reflexivity books and, unless it’s understood, it’s easy […]

In my last two posts on Being Human I discussed Archer’s account of emotions as commentaries on human concerns and her analysis of natural, practical and social affectivity. In this post I’ll explore her understanding of social normativity in greater detail before moving onto a discussion of the transition from first-order emotionality to second-order emotionality in a post next week. From the […]

In a previous post I introduced Archer’s idea of emotions as commentaries on human concerns. Her account construes emotions as relational and situated, clustering around specific human contexts: the natural order (body/environment relations), the practical order (subject/object relations) and the social order (subject/subject relations). In this post I’ll expand on the particular form of emotionality which is […]

In Being Human Archer argues for a view of human beings as having a “rich inner life” which is partly constituted through our engagement in a “continual running commentary with the events going on around us” (Archer 2000: 193). For instance, as I sat down to write this post I quickly looked at the clock […]

Archer’s account has recently been subject to criticism for allegedly marginalising the role of emotion in reflexivity (Burkitt 2012, Holmes 2010). Though largely stemming from reading her recent work in isolation, such that the elaborate account of the emotions given in Archer (2000) is ignored, the form the critique takes raises some pertinent issues. Burkitt wishes to […]