Raiding the inarticulate since 2010

accelerated academy acceleration agency AI Algorithmic Authoritarianism and Digital Repression archer Archive Archiving artificial intelligence automation Becoming Who We Are Between Post-Capitalism and Techno-Fascism big data blogging capitalism ChatGPT claude Cognitive Triage: Practice, Culture and Strategies Communicative Escalation and Cultural Abundance: How Do We Cope? Corporate Culture, Elites and Their Self-Understandings craft creativity critical realism data science Defensive Elites Digital Capitalism and Digital Social Science Digital Distraction, Personal Agency and The Reflexive Imperative Digital Elections, Party Politics and Diplomacy digital elites Digital Inequalities Digital Social Science Digital Sociology digital sociology Digital Universities elites Fragile Movements and Their Politics Cultures generative AI higher education Interested labour Lacan Listening LLMs margaret archer Organising personal morphogenesis Philosophy of Technology platform capitalism platforms populism Post-Democracy, Depoliticisation and Technocracy post-truth psychoanalysis public engagement public sociology publishing Reading realism reflexivity scholarship sexuality Shadow Mobilization, Astroturfing and Manipulation Social Media Social Media for Academics social media for academics social ontology social theory sociology technology The Content Ecosystem The Intensification of Work The Political Economy of Digital Capitalism The Technological History of Digital Capitalism Thinking trump twitter Uncategorized work writing zizek

A Lacanian analysis of addiction

From Bruce Fink’s Against Understanding, Volume 1: Commentary and Critique in a Lacanian Key:

“Addiction” is not, in and of itself, a psychoanalytic diagnosis, inasmuch as it refers to activities found across the diagnostic spectrum. Addictions may, like so many other cyclical activities, be viewed as symptomatic (i.e., compulsive) activities that aim at achieving a form of satisfaction or jouissance that they approach but never fully attain. It is, it seems, the very failure to fully reach what is sought that leads to the repetition of such activities. (Missing one’s objective is what brings on repetition, suggests Lacan, 1978.)

It occurred to me that Alan Carr’s account of addiction sits interestingly with this model, in the sense that he argues addiction involves a misidentification of enjoyment. It’s jouissance in Lacan’s terms, a pleasure-in-pain, rather than something which exists as a more straight forward form of pleasure sensation. It could perhaps, in a Lacanian register, be seen as an argument about searching for a positive core to jouissance which can never be found.

Fediverse Reactions