Raiding the inarticulate since 2010

accelerated academy acceleration agency AI Algorithmic Authoritarianism and Digital Repression archer Archive Archiving artificial intelligence automation Becoming Who We Are Between Post-Capitalism and Techno-Fascism big data blogging capitalism ChatGPT claude Cognitive Triage: Practice, Culture and Strategies Communicative Escalation and Cultural Abundance: How Do We Cope? Corporate Culture, Elites and Their Self-Understandings craft creativity critical realism data science Defensive Elites Digital Capitalism and Digital Social Science Digital Distraction, Personal Agency and The Reflexive Imperative Digital Elections, Party Politics and Diplomacy digital elites Digital Inequalities Digital Social Science Digital Sociology digital sociology Digital Universities elites Fragile Movements and Their Politics Cultures generative AI higher education Interested labour Lacan Listening LLMs margaret archer Organising personal morphogenesis Philosophy of Technology platform capitalism platforms populism Post-Democracy, Depoliticisation and Technocracy post-truth psychoanalysis public engagement public sociology publishing Reading realism reflexivity scholarship sexuality Shadow Mobilization, Astroturfing and Manipulation Social Media Social Media for Academics social media for academics social ontology social theory sociology technology The Content Ecosystem The Intensification of Work The Political Economy of Digital Capitalism The Technological History of Digital Capitalism Thinking trump twitter Uncategorized work writing zizek

Seeing my response under the new description allows me to experience it in a new way

From Cosmic Connections: Poetry in the Age of Disenchantment by Charles Taylor, loc 1313:

We can see this if we think of cases of self-correction, such as, for instance, when I come to see that my anger at your action was not really indignation—that is, morally motivated—but that what really disturbed me was that it made me and my inaction in that situation look bad. In such cases, my feelings re-gestalt, or perhaps become conflicted where they weren’t before. Moreover, in my immaturity, I may not even have realized that we are capable of this kind of self-deception. Seeing my response under the new description allows me to experience it in a new way. I may previously have had some inkling of this at the edge of consciousness, but applying the description allows the experience of appalled self-correction its full force.

This is closely connected to the capacity of language to serve as a site of epiphany. From loc 772:

As I mentioned earlier, there are uses / forms of language which can serve to objectify and also on occasion manipulate the things around us. But this is the dead, uncreative side of language. Then there are the forms which are the sites of epiphanies. These constitute language as living, revivifying. Epiphanies in this sense don’t just add to our knowledge, they inspire us; catching a glimpse of these connections powerfully moves us; the current between us and Nature flows once more.

I'm listening to every little whisper in the distance singing hymns
And I can
I can feel things
Changing