Raiding the inarticulate since 2010

accelerated academy acceleration agency AI Algorithmic Authoritarianism and Digital Repression archer Archive Archiving artificial intelligence automation Becoming Who We Are Between Post-Capitalism and Techno-Fascism big data blogging capitalism ChatGPT claude Cognitive Triage: Practice, Culture and Strategies Communicative Escalation and Cultural Abundance: How Do We Cope? Corporate Culture, Elites and Their Self-Understandings craft creativity critical realism data science Defensive Elites Digital Capitalism and Digital Social Science Digital Distraction, Personal Agency and The Reflexive Imperative Digital Elections, Party Politics and Diplomacy digital elites Digital Inequalities Digital Social Science Digital Sociology digital sociology Digital Universities elites Fragile Movements and Their Politics Cultures generative AI higher education Interested labour Lacan Listening LLMs margaret archer Organising personal morphogenesis Philosophy of Technology platform capitalism platforms Post-Democracy, Depoliticisation and Technocracy post-truth psychoanalysis public engagement public sociology publishing Reading realism reflexivity scholarship sexuality Shadow Mobilization, Astroturfing and Manipulation Social Media Social Media for Academics social media for academics social ontology social theory sociology technology The Content Ecosystem The Intensification of Work theory The Political Economy of Digital Capitalism The Technological History of Digital Capitalism Thinking trump twitter Uncategorized work writing zizek

To fail as a human being is to accept somebody else’s description of oneself

From Richard Rorty’s Contingency, Irony and Solidarity pg 28:

To fail as a poet – and thus, for Nietzsche, to fail as a human being – is to accept somebody else’s description of oneself, to execute a previously prepared program, to write, at most, elegant variations on previously written poems. So the only way to trace home the causes of one’s being as one is would be to tell a story about one’s causes in a new language …. For although strong poets are, like all other animals, causal products of natural forces, they are products capable of telling the story of their own production in words never used before.

This idea looks different if we remove the fixation on description, instead seeing ‘a previously prepared program’ as something more akin to the habitual dispositions imparted by our natal context. To simply let these define the parameters of our becoming constitutes failure, but creativity is latent in the particularism with which we live out our relationship to this inheritance.

The site on which we build is always cluttered: the past lingers in the same ‘present’ in which the future tries to take root.

Zygmunt Bauman

It occurred to me after writing this how much Rorty’s excessive focus on language mangles the insights of classical pragmatism. For William James the possibility for freedom inhered in our capacity to reflectively understand the factors which made us who we are; this insight is there in this passage from Rorty but it becomes something much narrower by reducing it to a matter of vocabulary. Obviously language is part of this process but an exhaustive focus on it provides an extremely thin (free-wheeling, as Bhaskar once put it) picture of our agency.