The uncanny remembrance of the non-human

From Amitav Ghosh’s The Great Derangement pg 30-31:

Yet now our gaze seems to be turning again; the uncanny and improbable events that are beating at our doors seem to have stirred a sense of recognition, an awareness that humans were never alone, that we have always been surrounded by beings of all sorts who share elements of that which we had thought to be most distinctively our own: the capacities of will, thought, and consciousness. How else do we account for the interest in the nonhuman that has been burgeoning in the humanities over the last decade and over a range of disciplines; how else do we account for the renewed attention to panpsychism and the metaphysics of Alfred North Whitehead; and for the rise to prominence of object-oriented ontology, actor-network theory, the new animism, and so on? Can the timing of this renewed recognition be mere coincidence, or is the synchronicity an indication that there are entities in the world, like forests, that are fully capable of inserting themselves into our processes of thought? And if that were so, could it not also be said that the earth has itself intervened to revise those habits of thought that are based on the Cartesian dualism that arrogates all intelligence and agency to the human while denying them to every other kind of being?