Raiding the inarticulate since 2010

accelerated academy acceleration agency AI Algorithmic Authoritarianism and Digital Repression archer Archive Archiving artificial intelligence automation Becoming Who We Are Between Post-Capitalism and Techno-Fascism big data blogging capitalism ChatGPT claude Cognitive Triage: Practice, Culture and Strategies Communicative Escalation and Cultural Abundance: How Do We Cope? Corporate Culture, Elites and Their Self-Understandings craft creativity critical realism data science Defensive Elites Digital Capitalism and Digital Social Science Digital Distraction, Personal Agency and The Reflexive Imperative Digital Elections, Party Politics and Diplomacy digital elites Digital Inequalities Digital Social Science Digital Sociology digital sociology Digital Universities elites Fragile Movements and Their Politics Cultures generative AI higher education Interested labour Lacan Listening LLMs margaret archer Organising personal morphogenesis Philosophy of Technology platform capitalism platforms populism Post-Democracy, Depoliticisation and Technocracy post-truth psychoanalysis public engagement public sociology publishing Reading realism reflexivity scholarship sexuality Shadow Mobilization, Astroturfing and Manipulation Social Media Social Media for Academics social media for academics social ontology social theory sociology technology The Content Ecosystem The Intensification of Work The Political Economy of Digital Capitalism The Technological History of Digital Capitalism Thinking trump twitter Uncategorized work writing zizek

The ideology of how ‘the world really is’

From pg 210-211 of Žižek’s Like A Thief in Broad Daylight:

as it functions today, ideology appears as its exact opposite, as a radical critique of ideological utopias. The predominant ideology now is not a positive vision of some utopian future but a cynical resignation, an acceptance of how ‘the world really is’, accompanied by a warning that if we want to change it too much, only totalitarian horror will ensue. Every vision of another world is dismissed as ideology. Alain Badiou put it in a wonderful and precise way: the main function of ideological censorship today is not to crush actual resistance –this is the job of repressive state apparatuses –but to crush hope, immediately to denounce every critical project as opening a path at the end of which is something like a gulag. This is what Tony Blair had in mind when he recently asked: ‘Is it possible to define a politics that is what I would call post-ideological?’