Raiding the inarticulate since 2010

accelerated academy acceleration agency AI Algorithmic Authoritarianism and Digital Repression archer Archive Archiving artificial intelligence automation Becoming Who We Are Between Post-Capitalism and Techno-Fascism big data blogging capitalism ChatGPT claude Cognitive Triage: Practice, Culture and Strategies Communicative Escalation and Cultural Abundance: How Do We Cope? Corporate Culture, Elites and Their Self-Understandings craft creativity critical realism data science Defensive Elites Digital Capitalism and Digital Social Science Digital Distraction, Personal Agency and The Reflexive Imperative Digital Elections, Party Politics and Diplomacy digital elites Digital Inequalities Digital Social Science Digital Sociology digital sociology Digital Universities elites Fragile Movements and Their Politics Cultures generative AI higher education Interested labour Lacan Listening LLMs margaret archer Organising personal morphogenesis Philosophy of Technology platform capitalism platforms Post-Democracy, Depoliticisation and Technocracy post-truth psychoanalysis public engagement public sociology publishing Reading realism reflexivity scholarship sexuality Shadow Mobilization, Astroturfing and Manipulation Social Media Social Media for Academics social media for academics social ontology social theory sociology technology The Content Ecosystem The Intensification of Work theory The Political Economy of Digital Capitalism The Technological History of Digital Capitalism Thinking trump twitter Uncategorized work writing zizek

Yanis Varoufakis on the Parallax Challenge

From loc 460-477 of his The Global Minotaur:

The parallax challenge A stick half submerged in a river looks bent. As one moves around it, the angle changes and every different location yields a different perspective. If, in addition, the river’s flow gently moves the stick around, both the ‘reality’ of the ‘bent’ stick and our understanding of it are in constant flux. Physicists refer to the phenomenon as the parallax. I enlist it here to make the simple point that many different observations about the Crash of 2008 may be both accurate and misleading. This is not to deny the objective reality either of the stick (i.e. that it is not bent at all) or of the Crash and its aftermath, the Crisis. It is simply to note that different viewpoints can all generate ‘true’ observations, yet fail to unveil the basic truth about the phenomenon under study. What we need is something beyond a variety of potential explanations and perspectives from which to grasp the stick’s reality. We need a theoretical leap, like the one the physicist makes, which will allow us to rise above the incommensurable observations before landing in a conceptual place from which the whole thing makes perfect sense. I call this ‘leap’ the parallax challenge.