Raiding the inarticulate since 2010

accelerated academy acceleration agency AI Algorithmic Authoritarianism and Digital Repression archer Archive Archiving artificial intelligence automation Becoming Who We Are Between Post-Capitalism and Techno-Fascism big data blogging capitalism ChatGPT claude Cognitive Triage: Practice, Culture and Strategies Communicative Escalation and Cultural Abundance: How Do We Cope? Corporate Culture, Elites and Their Self-Understandings craft creativity critical realism data science Defensive Elites Digital Capitalism and Digital Social Science Digital Distraction, Personal Agency and The Reflexive Imperative Digital Elections, Party Politics and Diplomacy digital elites Digital Inequalities Digital Social Science Digital Sociology digital sociology Digital Universities elites Fragile Movements and Their Politics Cultures generative AI higher education Interested labour Lacan Listening LLMs margaret archer Organising personal morphogenesis Philosophy of Technology platform capitalism platforms populism Post-Democracy, Depoliticisation and Technocracy post-truth psychoanalysis public engagement public sociology publishing Reading realism reflexivity scholarship sexuality Shadow Mobilization, Astroturfing and Manipulation Social Media Social Media for Academics social media for academics social ontology social theory sociology technology The Content Ecosystem The Intensification of Work The Political Economy of Digital Capitalism The Technological History of Digital Capitalism Thinking trump twitter Uncategorized work writing zizek

The fetishisation of the event 

From Inventing the Future, by Nick Srnicek and Alex Williams, loc 3468:

Generic demands to experiment, create and prefigure are commonplace, but concrete proposals are all too often met with a wave of criticism outlining every possible point at which things might go wrong. In light of this dual tendency –for novelty, but against the risks inherent in social transformation –the allure of political ideas celebrating spontaneous ‘events’ becomes clearer. The event (as revolutionary rupture) becomes an expression of the desire for novelty without responsibility. The messianic event promises to shatter our stagnant world and bring us to a new stage of history, conveniently voided of the difficult work that is politics.