Raiding the inarticulate since 2010

accelerated academy acceleration agency AI Algorithmic Authoritarianism and Digital Repression archer Archive Archiving artificial intelligence automation Becoming Who We Are Between Post-Capitalism and Techno-Fascism big data blogging capitalism ChatGPT claude Cognitive Triage: Practice, Culture and Strategies Communicative Escalation and Cultural Abundance: How Do We Cope? Corporate Culture, Elites and Their Self-Understandings craft creativity critical realism data science Defensive Elites Digital Capitalism and Digital Social Science Digital Distraction, Personal Agency and The Reflexive Imperative Digital Elections, Party Politics and Diplomacy digital elites Digital Inequalities Digital Social Science Digital Sociology digital sociology Digital Universities elites Fragile Movements and Their Politics Cultures generative AI higher education Interested labour Lacan Listening LLMs margaret archer Organising personal morphogenesis Philosophy of Technology platform capitalism platforms populism Post-Democracy, Depoliticisation and Technocracy post-truth psychoanalysis public engagement public sociology publishing Reading realism reflexivity scholarship sexuality Shadow Mobilization, Astroturfing and Manipulation Social Media Social Media for Academics social media for academics social ontology social theory sociology technology The Content Ecosystem The Intensification of Work The Political Economy of Digital Capitalism The Technological History of Digital Capitalism Thinking trump twitter Uncategorized work writing zizek

Hip hop culture, philanthrocapitalism and getting shit done 

I’ve been fascinated in recent months by the relationship between hip hop and tech. In some cases quite explicitly, senior figures in technology find cultural inspiration for the approach they take to management in contemporary hip hop. I’m interested in the notion of ‘business for punks’ for the same reason. 

In essence, I thought this was a product of focusing on ‘disruption’: seeking cultural resources to help motivate oneself to be disruptive. But this fascinating extract from No Such Thing as a Free Gift, by Linsey McGoey, loc 100-118 suggests it might also be a shared concern with ‘getting shit done’:

It took place, reportedly, in New York, where Gates had been hanging out at the back of a bar with Bono and other friends when P. Diddy approached their table. He stood before Gates and nodded. ‘You are a motherfucker’. Gates’s eyes darted at the man. It’s doubtful the world’s most generous philanthropist hears comments like this too often –at least not to his face. Diddy continued his train of argument: ‘You are a motherfucker. What you are doing on immunization in Botswana? Motherfucker’. Gates leaned back in his chair. He realized that Diddy was offering him a high compliment. The encounter is reported by Matthew Bishop and Michael Green in their book Philanthrocapitalism: How the Rich Can Save the World. The book has become something of a bible for a new breed of philanthropist vowing to reshape the world by running philanthropic foundations more like for-profit businesses. In this world, Gates is hailed as the ‘MacDaddy’ of the new philanthropy. Bishop and Green offer a quote from Bono on the appeal of Gates’s charitable work: ‘Jay-Z, all of the hip-hop guys, kind of adore him. Because he is not seen as a romantic figure –well, maybe romantic in the sense that Neil Armstrong is romantic, a scientist but not a poet. He gets shit done’. 8