Raiding the inarticulate since 2010

accelerated academy acceleration agency AI Algorithmic Authoritarianism and Digital Repression archer Archive Archiving artificial intelligence automation Becoming Who We Are Between Post-Capitalism and Techno-Fascism big data blogging capitalism ChatGPT claude Cognitive Triage: Practice, Culture and Strategies Communicative Escalation and Cultural Abundance: How Do We Cope? Corporate Culture, Elites and Their Self-Understandings craft creativity critical realism data science Defensive Elites Digital Capitalism and Digital Social Science Digital Distraction, Personal Agency and The Reflexive Imperative Digital Elections, Party Politics and Diplomacy digital elites Digital Inequalities Digital Social Science Digital Sociology digital sociology Digital Universities elites Fragile Movements and Their Politics Cultures generative AI higher education Interested labour Lacan Listening LLMs margaret archer Organising personal morphogenesis Philosophy of Technology platform capitalism platforms populism Post-Democracy, Depoliticisation and Technocracy post-truth psychoanalysis public engagement public sociology publishing Reading realism reflexivity scholarship sexuality Shadow Mobilization, Astroturfing and Manipulation Social Media Social Media for Academics social media for academics social ontology social theory sociology technology The Content Ecosystem The Intensification of Work The Political Economy of Digital Capitalism The Technological History of Digital Capitalism Thinking trump twitter Uncategorized work writing zizek

Super-ego individualization

The ideas are pretty familiar but I nonetheless really like this section from Zizek’s Trouble in Paradise, pg 86. I’m trying to use the notion of cognitive triage to explore how obsessive self examination subtracts from time and energy actionable for working with others to address social issues.

A series of situations that characterize today’s society perfectly exemplify this type of superego-individualization: ecology, political correctness and poverty. The predominant ecological discourse which addresses us as a priori guilty, indebted to mother nature, under the constant pressure of the ecological superego-agency, addresses us as individuals: What did you do today to repay your debt to nature? Did you put all newspapers into the proper recycling bin? And all the bottles of beer or cans of Coke? Did you use your car when you could have used a bike or public transport? Did you use air conditioning instead of just opening the windows? 49 The ideological stakes of such individualization are easily discernible: I get lost in my own self-examination instead of raising much more pertinent global questions about our entire industrial civilisation.