Raiding the inarticulate since 2010

accelerated academy acceleration agency AI Algorithmic Authoritarianism and Digital Repression archer Archive Archiving artificial intelligence automation Becoming Who We Are Between Post-Capitalism and Techno-Fascism big data blogging capitalism ChatGPT claude Cognitive Triage: Practice, Culture and Strategies Communicative Escalation and Cultural Abundance: How Do We Cope? Corporate Culture, Elites and Their Self-Understandings craft creativity critical realism data science Defensive Elites Digital Capitalism and Digital Social Science Digital Distraction, Personal Agency and The Reflexive Imperative Digital Elections, Party Politics and Diplomacy digital elites Digital Inequalities Digital Social Science Digital Sociology digital sociology Digital Universities elites Fragile Movements and Their Politics Cultures generative AI higher education Interested labour Lacan Listening LLMs margaret archer Organising personal morphogenesis Philosophy of Technology platform capitalism platforms populism Post-Democracy, Depoliticisation and Technocracy post-truth psychoanalysis public engagement public sociology publishing Reading realism reflexivity scholarship sexuality Shadow Mobilization, Astroturfing and Manipulation Social Media Social Media for Academics social media for academics social ontology social theory sociology technology The Content Ecosystem The Intensification of Work The Political Economy of Digital Capitalism The Technological History of Digital Capitalism Thinking trump twitter Uncategorized work writing zizek

the grateful serfs of the sharing economy

One of the most interesting developments in the so-called sharing economy is the growing tendency for the largest of these companies to try and mobilise their users as lobbying and protest groups at the municipal level

But when Airbnb’s executives look out at the world, they don’t see a fragmented puzzle of local politics and planning codes. They see Moscow, where Russians are renting out rooms on Airbnb as a means of surviving the country’s current recession. They see Havana, where Cubans were listing their homes in droves https://nextcity.org/features/view/cuba-airbnb-houses-for-rent-sharing-economy-havana. They see, as Lehane said to a room full of reporters over breakfast the morning after the election, a global network of guests and hosts that, if politically organized by and in favor of the company, could be enormously powerful.

And so organizing and training them is exactly what Airbnb plans to do, using its victory in San Francisco to unite Airbnb’s most passionate users into a series of clubs in cities around the world. The goal is to have created 100 of them by 2016. When election season rolls around that year, legions of customer advocates will be ready and waiting to come out against any group or individual who doesn’t wholeheartedly embrace Airbnb and what it stands for.

http://www.buzzfeed.com/carolineodonovan/the-road-forward-for-airbnb?utm_term=.bc5407K9g#.cj2mP6j0Q

This would always be sinister in-and-of-itself. But what really worries me is the dependency and/or loyalty of these users and how that may play itself out politically as this trend develops. I just came across this remarkable devotional essay: Why I’m thankful for the sharing economy.

At the end of the day, the sharing economy is the most necessary thing I need to survive. Not a day goes by without my pulling out my phone and tapping a couple apps to make my life in this crazy world a little bit easier

http://vator.tv/news/2015-11-26-why-i-m-thankful-for-the-sharing-economy#rX3SZo23vhE1f04Y.99

How many people experience these companies as something essential for their day-to-day life? This strikes me as a really urgent empirical question, particularly given the aforementioned political questioned posed by the increasingly aggressive lobbying of these companies in municipalities throughout the world.