Raiding the inarticulate since 2010

accelerated academy acceleration agency AI Algorithmic Authoritarianism and Digital Repression archer Archive Archiving artificial intelligence automation Becoming Who We Are Between Post-Capitalism and Techno-Fascism big data blogging capitalism ChatGPT claude Cognitive Triage: Practice, Culture and Strategies Communicative Escalation and Cultural Abundance: How Do We Cope? Corporate Culture, Elites and Their Self-Understandings craft creativity critical realism data science Defensive Elites Digital Capitalism and Digital Social Science Digital Distraction, Personal Agency and The Reflexive Imperative Digital Elections, Party Politics and Diplomacy digital elites Digital Inequalities Digital Social Science Digital Sociology digital sociology Digital Universities elites Fragile Movements and Their Politics Cultures generative AI higher education Interested labour Lacan Listening LLMs margaret archer Organising personal morphogenesis Philosophy of Technology platform capitalism platforms populism Post-Democracy, Depoliticisation and Technocracy post-truth psychoanalysis public engagement public sociology publishing Reading realism reflexivity scholarship sexuality Shadow Mobilization, Astroturfing and Manipulation Social Media Social Media for Academics social media for academics social ontology social theory sociology technology The Content Ecosystem The Intensification of Work The Political Economy of Digital Capitalism The Technological History of Digital Capitalism Thinking trump twitter Uncategorized work writing zizek

digital distraction and human concern 

Another startlingly illuminating point in Retrieving Realism by Dreyfus and Taylor. At loc 665, they observe how Heidegger’s early work “undercuts another basic feature of the classical picture: that the primary input is neutral, and is only at a later stage attributed some meaning by the agent.” This is a familiar point but I’ve never encountered it stated so lucidly before. It has important connotations for how we conceive of digital distraction. Broadly, we could take two paths:

  1. Digital abundance presents agents with an overwhelming quantity of potentially relevant information to which they must attribute meaning, or forgo this with potential consequences 
  2. Digital abundance presents agents with an overwhelming quantity of potentially relevant information, which is already meaningful due to the relations of complementarity and contradiction which obtain between this novelty and already encountered variety (or forgo this with potential consequences)

The first view sees digital distraction as an information processing challenging. The second view sees digital distraction as an existential challenge. This has important implications for how we make sense of it sociologically.

, , , , ,