Remember when teachers, doctors, nurses and lollipop ladies crashed the stock market, wiped out banks, took billions in bonuses and paid no tax? No … me neither. Please copy and paste this into your status for 24 hours to show your support for the strike against the UK government’s latest attack against public sector workers.
When Miller and Rose (2008: 1 – 25) describe the general trajectory of their work on governmentality, they elaborate upon the questions that have guided their inquiry over the last two three decades. Most notable for my purposes is the question relating to human self-understanding and its utilisation within governmental practices:
What understandings of the people to be acted upon – whether explicit or implict – underpinned these endeavours, and how did they shape or reshape the ways in which these individuals understood and acted on themselves?
This is a crucial question which, when pursued empirically, leads into all manner of localised, contingent and messy social phenomena which grand theories of modernity, globalization, individualization (etc) too frequently overlook. Yet there is a fundamental problem with the approach they adopt in attempting to address it: their hostility towards a theory of the subject. They suggest that any attempt to offer such a theory would leave them implicated in precisely those ‘psy disciplines’ which are a crucial object of their genealogical inquiry: “that question could only be answered on the basis of some explicit or implicit assumptions about human mental processes. Yet for us, the historical forms taken by those presuppositions were exactly what we were studying” (Miller and Rose 2008: 7).
Part of the problem here is methodological. A failure to distinguish between what Bhaskar (2011: 21) terms the transitive and intransitive objects of scientific inquiry: the “changing cognitive objects that are produced within science as a function of scientific practice” and “the unchanging real objects that exist outside the scientific process” respectively. As I understand their intention, Miller and Rose are inquiring into the transitive aspects of governmentality and the psi disciplines (i.e. the models of the subject worked with and the uses to which they are put as technologies of power and control) rather than the properties and powers of the subject, understood in an intransitive and ontological sense.
Due to their failure to draw this distinction they are left in the strange position of investigating the actual effects of such models of the subject when applied in social life while denying the possibility of objective knowledge of the underlying properties of actual subjects in virtue of which such effects become conceptually comprehensible. In essence they are forced to presuppose a model of the subject which their meta-theoretical and methodological commitments simultaneously force them to deny.
So what would such a subject look like? What has to be true of the human subject for Miller and Rose to be able to answer the questions they address about subjectification?
So some notion of reflexivity is tacitly affirmed, in so far as that individuals are assumed to understand themselves and act on themselves in virtue of this self-understanding. Yet this reflexivity does not stand insulated from external influences. While the capacity itself stands as an inherent power of the individual, its form and content is susceptible to social and cultural conditioning. What form would this conditioning take? If it is entirely external then it becomes difficult to see how it could produce the degree of malleability which Miller and Rose convincingly illustrate through their empirical inquiry: individuals could be told incessantly to practice their internal life in a particular way but without some mechanism through which such invocations could become, in some way, internalised, the efficacy of these efforts would likely be limited.
The full version of an article by Martin Eve and Jennifer Jones on the Guardian website last week. Makes for superb reading, particularly this bit which stood out to me after a year of teaching 5 undergraduate seminars a week:
The PhD sits at the eye of this whirlwind of commodification, poised as it is between the student and faculty worlds. Indeed, the postgraduate is firstly cast as student-consumer, then held to ransom as researcher-producer until finally, as with other internships, the PhD candidate is expected to build a teaching portfolio at an extremely poor rate, with few employment protections and expected instead to revere their privileged participation in the academic sphere. Given this, PhD students are among the best poised to perceive these deficiencies in academia: they are the least preconditioned and the most likely to suffer because of them. However, they are also the least empowered to effect practical change. Perceiving the differences is only the start, however. How could disempowered postgraduates influence the extremely hierarchical world of academia?
In this podcast I talk to Dr Nadine Lewycky, Arts Impact Officer at the University of Warwick about what her work involves and broader issues relating to the impact agenda for the arts and humanities. For more information about her work see here
Core academic values are profoundly imperilled by the government’s higher education ‘reforms’. In this presentation I engage with the theoretical question of what these values are, as well as how they are threatened, as a basis for formulating strategies for their defence.
I argue for the need to distinguish between the cultural and structural dimensions to the university system: between networked actors and the institutional settings they confront. Academic values exist relationally within the former and are systemically undermined by the latter.
Strategic responses must focus on the cultural, using social media to increase the autonomy of academic networks vis-à-vis academic institutions, as a means to sustain academic ideals and cultivate the conditions for both resistance and transformation. I discuss a range of radical educational projects as case studies, arguing that their emancipatory potential rests upon their embrace of the technologically-infused communicative ecology of liquid modernity.
My abstract for this conference. I actually quite want to write this now, even though the conference isn’t till September, given how obsessively I’ve been pondering this for months now.
