Mark Carrigan

Raiding the inarticulate since 2010

accelerated academy acceleration agency Algorithmic Authoritarianism and Digital Repression Archive Archiving automation Becoming Who We Are Between Post-Capitalism and Techno-Fascism big data blogging capitalism ChatGPT claude Cognitive Triage: Practice, Culture and Strategies Communicative Escalation and Cultural Abundance: How Do We Cope? Corporate Culture, Elites and Their Self-Understandings craft creativity critical realism data science Defensive Elites Digital Capitalism Digital Capitalism and Digital Social Science Digital Distraction, Personal Agency and The Reflexive Imperative Digital Elections, Party Politics and Diplomacy digital elites Digital Inequalities Digital Social Science Digital Sociology digital sociology Digital Universities distraction elites Fragile Movements and Their Politics Cultures generative AI higher education Interested internal conversation labour Lacan Listening margaret archer Organising personal morphogenesis Philosophy of Technology platform capitalism platforms politics populism Post-Democracy, Depoliticisation and Technocracy post-truth public engagement public sociology publishing quantified self Reading realism reflexivity sexuality Shadow Mobilization, Astroturfing and Manipulation Social Media Social Media for Academics social media for academics social ontology social theory sociology technology The Content Ecosystem The Intensification of Work The Political Economy of Digital Capitalism The Sharing Economy The Technological History of Digital Capitalism Thinking trump twitter Uncategorized work writing zizek

Current mood in (not) AI generated images #98

Surveillance by Matthew Bamber (2023)
He stumbled into faith and thought
"God, this is all there is?"
The pictures in his mind arose
And began to breathe
And all the gods in all the worlds began colliding on a backdrop of blue

it is no easy matter to interest people in talk therapy, and even once they are in it to guide them to a point—an unpredictable, unfathomable point—where they “decide” to do something for themselves (see Whitaker, 2010, p. 125), find the will to do something to get out of what they’ve spent decades getting into … And I would add that this decision to be something other than an object or victim is not made once and for all, but must be made again and again as each unpleasant memory is unearthed, as each unsavory wish and “filthy enjoyment” is faced.

Miss-ing: Psychoanalysis 2.0, by Bruce Fink loc 3,496