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Mark Carrigan

Raiding the inarticulate since 2010

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  • Whom is education for? What is education for? A lecture by Noam Chomsky

  • Noam Chomsky on The Purpose of Education

  • The social ontology of education

  • On Wilhelm von Humboldt’s Education Ideal

  • John Dewey, Habituation and Platform Socialisation

  • Dewey on the over-socialised conception of ‘imitation’

  • The socialising role of community

  • How would John Dewey have understood the socialising influence of digital platforms?

  • The Slow Cancellation of the Future

  • The importance of a chart is inversely proportional to its necessity to the argument

  • Being open to the world

  • Post-pandemic reconstruction

  • Call for papers: Special issue of Journal of Critical Realism on Critical Realism and Pragmatism

  • New Book: Post-Human Futures

  • Nick Land’s Poeticisation of Capital’s Obscenity

  • Post-Pandemic Hedonism: Thoughts on Mark Fisher’s Final Book

  • What does it mean to be partners-in-freedom?

  • Hannah Arendt on Conspiracies

  • Pragmatising Philosophy

  • What do we mean by ‘post-pandemic’?

  • The poetics of pandemics: why ‘living with covid’ gets squeezed out by ‘life after covid’

  • Concepts for the new normal

  • Sociology On and Beyond the COVID-19 Crisis: An Online Symposium

  • The self under siege: the best introduction to modern continental philosophy I’ve encountered

  • The missing skill of technological reflexivity

  • Critical realism and digital social science

  • State capacity for decisive action in an emergency does not necessitate the suppression of democracy

  • The relevance of Erich Fromm for online learning during a pandemic

  • The institutional health of Sociology in the UK

  • The tremendously efficient writing of Slavoj Žižek

  • Is Slavoj Žižek slowly becoming Christopher Hitchens?

  • Theorising socio-cultural change: a note on the casual contemptuousness of John Milbank and Adrian Pabst

  • A note of caution about posthumanism in education

  • Some critical thoughts about the post-digital

  • Why can’t history leave us alone? I want to return to my bubble

  • What can social reconstruction teach us about imaging post-pandemic society?

  • Outflanking Platitudes: Theorising the Pandemic

  • The light we steal when we learn

  • Zygmunt Bauman’s early career as a professional ideologist

  • The epochal theorising of Zygmunt Bauman

  • The suspended futures of Covid-19

  • Inhabited institutionalism

  • Civic decline and the valorisation of debate

  • The orthodox narrative of civic decline

  • Time is a cycle, not a line

  • Platform Epistemics, Slavoj Žižek and Digital Reflexivity

  • What is participation?

  • Covid-19, lockdown and the kinetic utopia of modernity

  • The possibility of a digital police state: Hegel, Fichte, Mejias, Couldry, Bauman and Sloterdijk

  • The importance of what we don’t (and can’t) say

  • What is a stereotype?

  • “The more closely you look at a word, the more distantly it stares back at you”

  • Why I’m so fascinated by education

  • Theoretical interventions as events

  • To see the machine we need to dispense with the Weberian legacy on technology

  • Ulrich Beck’s bleak vision of a future Europe battling against immigration

  • Beck on two forms of social integration

  • The patterns of life that modernity engenders can only be practiced by a small minority of the world’s population

  • The uncanny remembrance of the non-human

  • The materiality of resources and the social forms they give rise to

  • The sociology of civilisational collapse

  • Ian McEwan on the mundane reality of reflexivity

  • The Isolation Pod: Theorising in/of Covid-19

  • Žižek on Covid temporalities

  • Panic and reflexivity

  • Covid-19 and the impossibility of floating freely in our undisturbed balance

  • The epochal sublime

  • Covid and Social Acceleration

  • Against the theoretical avant-garde, some thoughts against Rosi Braidotti’s PostHumanities

  • What noisily calls itself philosophy

  • The Anthropological Shock

  • Cosmopolitanism as class project

  • Philosophical problems as existential problems: the difficulty of Nietzsche’s internal conversations

  • Transhumanism and Marxist

  • Durkheim on bounding variety

  • Durkheim on individualisation and the weakening of collective experience

  • Durkheim on the origin of reflexivity

  • Durkheim’s argument about social contagion is immensely relevant to contemporary discussions of ‘fake news’ and computational propaganda

  • The widespread sense of homo distractus

  • Durkheim on neuropathy and the inability to settle into a stable life

  • The micro-foundationalism of Erich Fromm

  • Encouraging a collective identity in the absence of organisational mechanisms

  • Durkheim’s account of the boundary between the psychological and sociological

  • Bernard Lahire’s philosophical sociology

  • The place of ontological reasoning in platform studies

  • Ivan Illich on the myth of limits

  • The politics of being well-organised

  • Political information cycles and the political economy of time

  • Ontological junctures

  • Upcoming Critical Realism webinars

  • The Digital Condition: The Practical Order as Pivotal

  • The situational geography of everyday life

  • The impact of social theory

  • The Political Economy of Publishing Social Theory

  • Rethinking Empirical Social Science

  • Sociology and, of and in Web 2.0

  • Becoming ourselves through the media

  • The political significance of realism

  • What is an institution?

  • The overaffectation of the crowd

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