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Mark Carrigan

Raiding the inarticulate since 2010

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  • AI as modernity’s last stand

  • Simone Weil’s apophatic concept of attention

  • Towards a dialogue between CR and Postdigital Research

  • Do Artifacts Have Politics?

  • On rushing and apophatic reflexivity

  • What is diagnosis?

  • Bourdieu on powerlessness and prophecy

  • Anscombe on the descriptions under which actions are performed

  • To fail as a human being is to accept somebody else’s description of oneself

  • Our own half-articulate need to become a new person, one whom we as yet lack words to describe

  • Call for Participants Globalisation and Commercialisation in the Social Sectors

  • The thrill of the alt-position

  • Internal conversation and repression

  • Post-Human Futures now out in paperback

  • ChatGPT: “Write me a poem about the sociologist Pierre Bourdieu”

  • The genealogy of the simulation hypothesis

  • In defence of thinking in a speculative way

  • What does a sociological rather than philosophical approach to thought experiments look like? The example of the Metaverse

  • And if I see you, how it changes me

  • The ontological implications of generative AI

  • Defending the Social

  • Neo-structuralism and social media in higher education

  • The ladder of abstraction

  • Ontological questions about the metaverse

  • John Stuart Mill on libidinal collapse: some thoughts on socialisation and human purpose

  • How to enjoy reading social theory

  • The eye-on-the-object look

  • Why do some people enjoy social theory while others don’t?

  • Peter Sloterdijk on the difficulty of saying what is missing

  • Habermas on colonisation of the lifeworld

  • Recovering critique in an age of datafication

  • A theory of learning for the future: the realist concept of reflexivity and the pragmatist concept of experience

  • Why was the industrial revolution so slow and the digital revolution so fast?

  • David Hume on escaping an overheated brain

  • Georg Simmel and Critical Realism

  • The comfort of ideas

  • Coaxing the sight and sound back to your life

  • Critical Realism & Technology Reading Group, Friday October 28th 1pm-2pm

  • What does it mean to live a good life in a broken world? Some post-pandemic thoughts on Charles Taylor’s philosophy

  • The temporal ontology of modernity

  • Clive Lawson’s Technology & Isolation (ch 1-3)

  • Critical Realism & Technology Reading Group

  • Some notes on social generativity

  • Notes on the conceptual grammar of platforms

  • André Gorz and the concept of hygiene

  • Reflexivity, contingency and platforms

  • Flourishing as freedom

  • Cruel optimism and the possibility of renewal

  • How do you have rewarding conversations about social theory?

  • Why do we read philosophy?

  • What is it that’s special about face to face events? Perspectives from Peter Sloterdijk and Randall Collins

  • George Simmel on Eye Contact

  • Peter Sloterdijk and the concept of the sphere

  • A first attempt to theorise socialisation in a way which is adequate to the challenges of platform society

  • A critical realist critique of Rosi Braidotti’s Posthumanism

  • Critical realism needs to be a living tradition

  • An interview with Margaret Archer about her life and work

  • Philosophers as situated in space and time, trying to muddle their way through

  • The tragedy of Ludwig Wittgenstein

  • The loneliness of Ludwig Wittgenstein

  • Can we reclaim our agency by putting the internet in its place?

  • The ontology of virtual worlds

  • The social ontology of the Metaverse

  • Keanu Reeves = philosopher of social acceleration

  • Towards a sociology of splintered minds

  • The things which bring us together

  • A Heideggerian reading of Margaret Archer

  • A few thoughts on Peter Sloterdijk’s Spheres

  • Ralph Waldo Emerson’s self-reliance amidst the epistemic chaos of platform capitalism

  • Walter Lippmann on the sociological imagination

  • What is practical reasoning?

  • The Beautiful Soul of the Critical Academic

  • Who do we imagine ourselves to be tweeting on behalf of? Norm circles, networked harassment and the politics of social media

  • Epistemic positioning and epistemic injustice 

  • Do you use Margaret Archer’s approach to reflexivity in your work?

  • The muppets explain phenomenology

  • How bad will things get? The role of social theory when civilisation is collapsing

  • What does it mean to think sociologically about educational technology?

  • David Hume on the existential limitations of philosophical reasoning

  • Crises precipitate change

  • The Buddhist principle of skill in means and theorising communication

  • How does sociological thought contribute to human freedom?

  • The Quest for Normativity: Challenges and New Directions in Social Research

  • The reification of social change

  • The ontological preconditions for radical digital citizenship

  • Heidegger on the End of Philosophy and the Task of Thinking

  • Conspiracy theories as assembly devices

  • The malaise of modernity

  • The voyages of concepts: some critical thoughts on sociotechnical imaginaries and its application in education

  • What critical realism can learn from ANT and speculative realism

  • Nietzsche’s theory of dialogue and its implications for educational podcasting

  • The importance of the library

  • Platform socialisation and the possibility of freedom

  • What does it mean to be an efficacious agent? Some sketchy notes on critical realism and educational sociology

  • Dewey’s conception of collateral learning and platform socialisation

  • Recovering the Homeric gods

  • An Archerian reading of John Dewey and its relevance for platform socialisation

  • The role of involvement in learning how to learn

  • Chomsky: On Being Truly Educated

  • The true object of democratic education: to stand up within the context and against the context

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