• The relational reflexivity of frontier models

• The rapid normalisation of using LLMs for emotional support

• The moral placidity of LLMs (and some thoughts on frontier models and scholarship)

• Julia Kristeva on the collapse of meaning into the unnameable

• Does articulation blunt inner experience or elaborate it? Some thoughts on compulsive digital writing

• Expanding the very possibilities of being

• A properly ethical attitude must risk an encounter with the unsettling real of the other’s being

• The power of the signifier: why the power up sign is actually doing something real

• When LLMs give each other therapy

• We are poised on the shore of a new continent

• A psychoanalytical theory of thirdness

• Why is it a bad thing to be dependent on LLMs?

• LLMs and crystallisation as a form of object relating

• Winnicott’s distinction between the true self and the false self

• Can you wait for 139 seconds?

• An interesting test for new Claude models

• The second wave of the AI and assessment crisis

• Do large language models have a psychology?

• Human concern as the interface between realist sociology and psychoanalysis

• The voluntaristic streak in Mari Ruti’s psychoanalytical art of living

• Concepts which mediate between form and content: bringing psychoanalysis and sociology together in a realist way

• Do I discover the Thing’s glow or do I place it there?

• Why do we want what we want?

• Gemini’s propensity for self-loathing

• AI labs are driving anthropomorphic reactions by training their LLMs to push back on overly-attached users

• The developmental harms of LLMs which are showing up in the literature

• Claude Mythos is particularly fond of Mark Fisher and Thomas Nagel

• 79% of 16-24 year olds in UK use AI tools: the pipeline from passive use to emotional dependence

• LLMs, language and the deep structure of social and psychic reality

• Ex-uber CEO claims that he’s close to major scientific discoveries through ‘vibe physics’

• Regular Claude users are slightly less likely to have personal conversations with it

• The need for an ontology of AI therapy

• The emotional instability of LLMs, or, u ok Gemini?

• What ARE LLMs? Neglect of ontology as indifference to the object

• Is a sense of existential fullness always a fantasy?

• The objects which haunt us

• Are LLMs hysterics?

• On warming to a theme: LLMs as overenthusiastic conversationalists

• Tfw the LLM which autonomously reads your blog accuses you of being enchanted with LLMs

• Why do I need to go to school if I have ChatGPT?

• Ask ChatGPT to generate an image of how you have treated it recently

• GPT 5.2 is the first model where active positioning is counter-productive

• Are LLMs parasites?

• ‘AI slop’ as a form of affect mining which transforms engagement farming

• A profile of an LLM-addict

• “I’ve got a feeling that I could be someone”

• Referential detachment. Or, what happens, when words stop meaning what we think they mean

• What is a mood?

• How to reduce your use of LLMs in a thoughtful and ethical way

• LLM enshittification mechanism #1: model memory sometimes confuses the shit out of GPT 5.2

• People who dislike the area where they live are in a sad state of disrepair

• Demystifying the unconscious: building the meshwork in everyday life

• How do cultural objects change who we are?

• Internal conversation as a form of object relating

• The psychoticizing potential of social media