This passage from Keri Facer’s superb Learning Futures (pg 21) captures why I’m so interested in education. I wrote a PhD on what I called personal morphogenesis: how we become who we are and how personal changes are bound up in social changes. The reason I’ve moved into education is because I want to understand how […]
Category: Becoming Who We Are
This section from Amitav Ghosh’s The Great Derangement reminded me of my favourite line from Lester Freeman in The Wire. The substance of the lives we lead is mundane, reproducing who we are in circumstances which remain roughly the same. However we are culturally surrounded with representations of life which are preoccupied by change, continuity, […]
On Ian McEwan’s Machines Like Me pg 96 there’s a lovely description of the mundane reality of reflexivity, as well as our tendency to assume other people could not possibly notice it: My days sometimes began with an unspoken soliloquy. A matter of seconds, usually after shaving. I dried my face, looked myself in the […]
I thought this advice from loc 814-829 of Pandemic! was helpful as well as charmingly earnest. It verbalises my own instinct about how to respond to this, at least after a week of drunken despair after I grasped that ‘normal life’ as I knew it simply wasn’t going to return. What matters is to find […]
From Zizek’s Pandemic! loc 439: What this contrast tells us is that panic is not a proper way to confront a real threat. When we react in panic, we do not take the threat seriously—we, on the contrary, trivialize it. Just think how ridiculous is the notion that having enough toilet paper would matter in […]
This extract from Zizek’s The Ticklish Subject pg 451 left me reflecting on the edginess which pervades public spaces at the moment, with practical co-existence in a situation of implicit (invisible) threat clearly taking a psychological toll on many of us: This disintegration of paternal authority has two facets. On the one hand, symbolic prohibitive norms are […]
I’ve been thinking a lot recently about how breaks, ruptures and transitions are conceived of an ontological level. They are evidenced through factors across a range of domains which are presented as indicators of change but the underlying rupture must exceed these particular trends in order to be regarded as such. There’s something might and […]
I’m reading Rosi Braidotti’s PostHuman Knowledge at the moment and I’m struggling with it. Leaving aside my other objections to her approach, due to be published by the end of the year, it perfectly embodies a tendency towards the theoretical avant-garde which I’ve found more problematic with each passing year. She is far from alone […]
I’m currently rereading Thus Spoke Zarathustra as a cheery accompaniment to the early signs of civilisational collapse. The translator R.J. Hollingdale captures something important about what has always drawn me to Nietzsche when he writes that “unlike most people, even most philosophers, Nietzsche lived with his intellectual problems as with realities, he experienced a similar […]
There’s an interesting parallel between Durkheim’s conception of social regulation and what Archer calls ‘bounding variety’ and Cybernetics describes as ‘attenuating variety’. As Durkheim writes on pg 300 in a discussion of marriage and divorce, “One cannot avoid looking outside the place where one is when one no longer feels the ground to be solid […]
From On Suicide pg 215-216. If I understand correctly this is what Durkheim understands by social integration. As he write on pg 216, “to say of a group that it has less communal life than another is also to say that it is less strongly integrated, because the state of integration of a social aggregate […]
From Suicide pg 163: Reflection only develops when it becomes necessary for it to develop; that is to say, if a certain number of unconsidered ideas and feelings which, until then, had sufficed to govern behaviour, have become ineffectual. At such times, reflection intervenes to fill the void that has been created–but which has not […]
There’s a fascinating connection between this account on Suicide pg 46-47 and what Bourdieu describes as hysteresis and Archer as contextual incongruity: Because of the extreme sensitivity of his nervous system, his ideas and feelings are always in a situation of unstable balance. Because the faintest impressions have an abnormal effect on him, his mental […]
From the forward to Escape from Freedom: The basic entity of the social process is the individual, his desires and fears, his passions and reason, his propensities for good and for evil. To understand the dynamics of the social process we must understand the dynamics of the psychological processes operating within the individual, just as […]
I’m rereading Durkheim’s Suicide for teaching purposes and I’d forgotten how fascinated I am by his account of the boundary between the psychological and sociological, as well what this means for our conception of the individual: From pg 17: Intention is too intimate a matter for it to be accessible from outside except by means […]
From his Plural Subjects pg 5: It is not that sociologists need philosophers to dictate their theories, but rather that philosophy – or at least a proportion of philosophical reflections – can sometimes contribute usefully to illuminating the concepts used by sociologists in their inquiries into the social world. There is such a fear in […]
The changing character of publicness and its implications for the public role of the social sciences. What are the opportunities and challenges? What forms of institutional entrepreneurship are they inviting? What does this mean for the future of scholarship? What does this mean for doctoral pedagogy? How can we build institutions and develop practices which […]
